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New Story: “Memos from the Commissar”

Dr. Noro assures me that D.’s nipples are in no danger. She appears to be in pain when the weights are put on but that is simply due to shame and shock. She can handle 150g per nipple if she is worked up to it gradually. The Dr. is designing multi-burred claws which grasp at more points. These should work better than the current clips which do little except compress the nipple unilaterally.


What is this film of D. sitting on a block of ice and doing nothing? We should not waste our time on such ridiculous ideas. Also the film of her picking tomatoes. Do you really think this will sell?


Tsoa has to be told to persevere if D. starts crying during a pose. She has been naked for only a month and we will have to expect these spells now and then, for some time. Either opt for a more “modest” pose, or just wait. She will get used to it. I am told this happened last week when the first pose called for spreading her legs. This was a bad idea. It is no wonder she closed her legs shut, rolled into a ball, and even covered her bare feet with her hands as she started praying.

Since she is no longer allowed shoes her feet must be made tough so as to be able to tread any surface. Gingerly picking her way through that rock climbing shoot was not attractive and looked almost comic. Dr. Horok recommends installing pebbly paths throughout the town designed just for her. The time and expense will be slight. The pebbles will start out smooth and be gradually replaced with sharper ones.

It has been decided to progress to explicitly sexual themes because that is so much more lucrative. It will have to be done very gradually. This is a very pious, modest virgin who has already been traumatized by public nudity. I did not need Dr. Horok to tell me that further traumatization would lead to a psychotic break which would render her useless for our purposes.

D. will have to sleep and live in the special hut provided, monitored by Cadet Orimbato so that we can be sure she is always kept away from any kind of clothing or footwear. I know there has been debate about this but I think this is the best course. Her parents, as always, will blame themselves. How stupid Catholics are! They pray and pray for forgiveness as if their daughter’s misfortune is somehow due to something they did. Anyway there is nothing to prevent them from visiting whenever they wish. Her mother is a dressmaker which perhaps partly explains what is going on in their heads.

This is not the first time I have told you that you are going too fast. This girl has to be handled carefully, gently. Do not attempt anal penetration until an enema has been done. Also use the smallest dildo possible, at least at first. Similarly, a douche should be done before the first vaginal dildo. I don’t object to marking up the enema bag so that the viewer thinks she is being filled with tabasco, or cold beer, or bleach, so long as it is really only water. We absolutely do not want to do any physical damage, outside or inside.

I do not share your concern about taking her out to the savannah next week for that scene where she pretends to escape by running away from the camera. Yes, she can try to escape for real, but where can she run to, naked and barefoot? There is no one around for miles. Also she knows there are rattlesnakes.

I hereby veto Tsiry’s idea of erecting a large cross facing the church and tying D. to it, like Jesus, when services are held. I know these stupid French have come to think of her as a Christ figure, paying for their sins -- the opiate of the masses! -- but this is going too far. We do not want to provoke them unduly. Provision 1 has been effective but the French imperialists greatly outnumber us natives and might in anger coalesce into a mob.

I am not the only one to notice a recent listlessness in D.’s “performances”. We cannot have a situation where she is losing her spirit. Despite precautions, suicide is always possible. Therefore I am ordering a feasibility study of Zava’s idea of rescue rumors, to be leaked to the French in subtle ways. Asara, you are in charge. Form a five-man committee and report in one week. Bakoly will make available to you any resources you need. We benefit from the fact that nobody has been able to transmit to the outside world so as to give the location of the village. The only 2-way radio set belonged to Fr. Pierre and Major Kaloina destroyed it as soon as his troops took over. Long live the revolution!


Dr. Horok assures me that there is no danger to D.’s anus or rectum. It is true that she seemed in agony, and the people in the square were horrified, but it was because what was being invaded was not so much her anal orifice but her (and their) chaste sensibilities. Tell Khu to increase the length to 12 cm and the radius to 1.5 cm, by stages.

Our instructions when taking over were to avoid killing any of these former colonists. However some of the ex-officials have taken to viewing Tsoa’s photo sessions from afar in small groups. Kanto believes that this is a pretext and they are actually getting together to talk in code. Tsoa should, if possible, arrange sessions in more public places, with more foot traffic, so that these conversations can be overheard more anonymously.

No, no, no. Sexual contact with men is still off the table and I think will always be. It would create international law issues which our Revolution wishes to avoid. However female tongues to nipples, vagina and anus might be considered. Ask Fela about this. Also I will make an inquiry to the Taiost Liaison Committee. I hear it is full of lesbians.


I am very impressed by Tsoa’s paintings. The poses are perhaps conventional but he makes good use of the Catholic school as a backdrop and he pays great attention to detail. He made the stiffness of D.’s nipples very vivid in that snow pose. I took art at university and his style reminds me of Razanamaniraka.

I was very glad to hear that, after many frustrating attempts, Onja and his crew finally forced D. to have her first orgasm, during the “water fountain” session. I also understand that her loud howls right afterward echoed off the municipal buildings and resounded through the village. This, combined with the uncontrollable tears, must have made for a very effective film. Please have it sent to me before it is sent to Distribution.

The hedge trimming series filmed by Hosiri last month has been a big seller. D. was sweating all over. The French hate hot weather. They never should have come to this part of the world!

I am glad to hear that she is reaching climax during every shoot now. Dr. Horok tells me that females can have what he calls “multiple orgasms”, one after the other. This has been observed only in older, married women, but he thinks it is worth trying with D. He will send you a protocol on how it (or rather, they) might best be achieved.

Jaya reports that there has been an aggressive change in the intercessions at Mass. Previously Fr. Pierre would say, “Pray for Douceline, and bring nearer the day when she can wear clothes again.” Last Sunday he said, “. . . and bring to a quick end this endless injustice and this horrible shame.” I do not see this as a good sign. Perhaps Jaya can submit an intercession of her own which takes a middle ground.


After consultation with the Marketing Unit, I have decided to reject the suggestion that, at least some of the time, D. be adorned with minimal clothing, such as a stripper’s G-string, “pasties” to cover the nipples, or heels. It is believed that even one movie or photo shoot with these items would spoil the image of innocence which seems so central to her appeal. Along the same lines, they do not think that shaving or even trimming her pubic hair is a good idea; nor is fingernail or toenail paint, lipstick, makeup, or styled hair. As for extended nipple and breast play, perhaps we can wait until (and if) they get bigger. She is still technically an adolescent. All this of course puts into sharp relief the necessity of prefacing each film with the legal assurance notice in countries where it would otherwise cause trouble.

Do not pay attention to the official protests in the international press, or the pending resolution at the United Nations. It was inevitable, with such wide circulation of our photos and films, that the project would attract public notice. But according to my figures the governments shouting the loudest are from countries that provide the most sales. The Ford Administration has been very vocal, but oddly, not d’Estaing. You should read the letters we got from Sweden, they are very funny.

From the photos it looks like the announcement of “Provision 1” on the church door is too small. And the wording should be more clear. The villagers know it already, of course, but they must be reminded that D. is to be naked at all times, and any attempt to give her clothes or shoes will result in “severe punishment”, with HER being the one punished, in the town square.

There is a strong temptation, I know, to strip another French girl and have her too pose and perform. Jaya suspects that three or four in D.’s grade might have bodies almost as “saleable” as D.’s. However D. is clearly exceptional. The villagers always knew her as a shy girl, sensitive as to having such a body which is why she always dressed so modestly. Accordingly her “power” as a Christ-figure is largely due to her being the only one naked in a village of 400. I recognize the benefits of giving her a “sister” sharing the same plight. The market for two girls their age in sexual contact is obviously huge. But do you believe for a second that we could ever force them into a “69” position and make it look convincing?


Although I will not change the rule as to no operations inside the church building, I do like the idea Kanto has about punishing Fr. Pierre (and his congregation) for the more aggressive intercessions. Recording the girl’s orgasms, and then parking the loudspeaker truck outside the church during service while a loop of the recording is played, is a brilliant idea and I believe it will be effective. However it should not be so loud that Fr. Pierre cannot conduct the service.

Kanto has been working out very well as our mole in the parish office. He tells us that Fr. Pierre has consulted with the deacons and has decided to hold a special mass just for D. Apparently her nudity in the middle of everyone in their “Sunday best” continues to be distracting, and also he wants to do what little he can to decrease her shame. My understanding is that the Catholic Church allows a Mass for just one person, so long as the priest is also accompanied by an altar boy. Which leaves an opportunity for secret planning between the three of them, of what, I don’t know, but we have to get young Manjaka in there. He speaks French very well and a pretext can be cooked up for why Francois can’t serve. Perhaps Mandresy can engineer a reason for him to be away at whatever time this special Mass will be held. Kanto suspects it will be at 8 a.m., two hours before the regular service, but is waiting for confirmation.

I’ve seen D.’s schedule for the week and, once again, I think it is too strenuous. We are already generating far more income for the People’s Struggle than expected. Give the girl a break. Perhaps, instead of posing all over town, she can spend her after-school hours tutoring the younger students? Maybe even give her two or three weeks off. Allow her more time to be with her family. Permit more “normal” activities, like being with her friends. Though of course Provision 1 must be strictly enforced.


Principal Henri-Levy tells me D.’s grades are very good and she might even be the Valedictorian when she graduates in the spring. What kind of job for her? No one from this village has ever gone to university which is fortunate. Please send me a list of possibilities. I am told the most natural path is to help with parents’ business and someday take it over. It sounds crazy but having her assist in her mother’s shop might be the best thing. It would result in some interesting films.


You may be amused to find that Fr. Pierre has written a special prayer for D., according to Kanto. It is to be said when she feels especially ashamed, perhaps during posing when her friends or relatives pass by. It goes: “Dear Lord, I am a modest girl and do not wish to be naked to the world. Please give me the strength to endure, to be clothed in your gracious mercy, and to draw strength from the approach of the day when I can once again be allowed to cover myself. Please forgive my tormentors, for they know not what they do.” Imagine! “Forgive”!!

Yesterday D. was observed chatting with her friends after school, in a natural way, as if she was as fully clothed as they. For once, she was not covering her breasts and vulva with her hands. I see this as a positive development. Our priority is not sadism but financing the People’s Struggle. It would help if she could overcome any remaining feelings of bodily shame. Strange as it may seem, increasing her shame by various means would help. The same desensitization analysis applies to her village. The more they get used to what she is made to do, the better it is for us.


I have been instructed not to punish D. if Mayor LaValle makes a formal protest during our weekly meetings as to our treatment of her. He can say what he wants. Not that I care; he is such a dreadful bore that I barely listen to him anyway. The only reason I allow these meetings is because I am ordered to. However you should be aware that any protests -- that is, official, FORMAL protests -- are to be unpunished from now on. This includes the Mayor, Principal Henri-Levy, and Constable Clemenceau, and their staffs. Of course, do not announce this change in policy.

You already have my dispatch as to “stripper” type clothing, painted nails, etc. However wigs might be different, in that viewers might think it’s a different girl. Please consider it.

Now that the sexual sessions have intensified and D. cannot avoid orgasm, Fr. Pierre has devised a prayer for when she feels that dreaded event approaching. As you might guess it is short: “Dear Lord, Help me resist this shame! If I cannot, please have mercy on me!” I laughed when I heard from Kanto that there is an even shorter version: “Dear Lord: Help!!” Perhaps she says this in between!

Going up to the snow valley resulted in some very effective shots. Also the film of her shivering after she was tied to the rock for fifteen minutes. The shots of her bare feet in the snow have shock value, to be sure. Dr. Horok says that despite her obvious discomfort there was no danger of hypothermia or frostbite. In fact she can endure longer sessions, and further up where it is colder, if she is gradually acclimated. He will send you a protocol.


Do not do any more films where D. is exposed to the hot sun for hours. White people suffer from sunburn, don’t you remember? She has developed the deepest possible over-all tan but there is no escaping heredity. My boss before the Revolution, Colonel Reichelieu, used to say he was from a strong race with weak skin. He was right about the last part.


I must admit, there is a certain beauty in a girl laboring and sweating. Even aside from it being filmed, the simple display of D. working that grain treadmill set up in the village square, as people pass by on the way to Mass, is effective for our purposes. I especially like the way her breasts jiggle and the sweat drips from her chin and from her nipples. I encourage you to think of other “public labor” ideas.


Yes, Khu, in retrospect the public initiation was harsh, the stripping of the girl and the burning of her clothes right in front of her and her parents in the town square. But this is how the project had to begin. Those were my orders and I believe they were correct. Gradual removing of clothes would not work. Protests were quickly quieted by Kiru’s fierce whipping of the girl. Also the warning that any attempt to give her clothes would result in her being whipped further. Fortunately it has had to be done only three or four times. We do not want lasting whip marks on her.


Our figures say that our project’s income is now greater than that generated by the “underground” film industries of fourteen countries. It is indeed gratifying when we beat the capitalists at their own game.


The outdoor open latrine idea is extreme, but it should be tried. There is nothing more shaming, but it is a simple fact that at some point she will be unable to resist “the call of nature”. Consider an outdoor shower too, without a screen of course. And of course film it -- the “being worked hard and hosed down” film sold well. What passes for a bathroom in her shed can be converted to storage for the increasing collection of “toys”.

No, we will NOT tie her to the cross behind the altar so that everyone has to look at her during services. I repeat: no operations inside the church building! However tying her over the gate outside, so that everyone is forced to pass just below her wide-spread crotch, will be permitted. There would be no harm in filming this, provided no faces are shown except hers. Perhaps they can be blurred out in post-production.


The recent “orgasm research” series, of Onja and his friends in lab coats attaching devices to (and within) her spread eagled body, has been selling well. I’ve been told that she has become capable of more and more orgasms, despite her resistance, which is also good. Ironically, resisting makes the orgasms stronger. An experienced woman would know this, which of course she is not. Also, I like the idea of a “tantalization” series, where she is tied on top of the town fountain and the spray to her clitoris controlled so that she almost reaches orgasm but is instead kept on the brink. It would be great if she could be brought to such a frazzled state that she actually begs to be allowed to climax, but that is probably too much to hope for. (Would Fr. Pierre have a prayer for that?)


Zava, you are to be congratulated. Leaving the partly torn page of that “newspaper” in the barracks was a stroke of genius. It was made out to look like a page from their old beloved “Tribune”, right down to the same typeface and paper stock, with enough text in the partially missing column for them to deduce that the French Army was planning a military rescue. It even mentioned the name of their village! After Etienne found it while sweeping he must have shown it to the entire population within an hour. D. was probably the first person he ran to. Tsoa says that when setting up one of his “pubic portraits” near the statue of Lenin, D. was actually trying to hide a smile as she spread her legs. Well done! And of course this kind of thing should be repeated from time to time, in different ways. Their hopes have to be kept up, as if rescue will come any day now. Perhaps the sound of an isolated gunshot from far away?


There has been a slight change in policy as to presentation. From now on, D.’s pubic hair will be trimmed so that it is confined to the immediate vulva area. Apparently “bushy” females do not sell well. Of course this will be done in public.


I have been told by more than one mole that the townspeople are beginning to realize that our treatment of D. has a monetary objective, and that the Revolution must be realizing great economic benefits from the weekly filmings, posings and photo shoots. Otherwise why continue with them, on and on? There is no way for us to counter this growing understanding. Therefore I think it should be encouraged in subtle ways as a way of pacification. I have requested “Special Attention” status for the village, which will mean an increase in the quality of food delivered, and significant improvements to their physical well-being. For example, the heating and air conditioning in the school has to be replaced. Rue Principale will be repaved. Wages will be increased by 50%, and merchants will have access to better goods. D.’s mother, for example, will have much finer fabric to work with. Of course, Provision 1 will remain in force, and our use of D. will continue in all particulars. Material benefits, and the belief that their ordeal will soon be over, is an excellent method of control, in my view.


[end]

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